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Intention and Power

. a desirable trajectory through the day.

And it doesn’t matter what sort of character you have – whether you’re backwards in coming forwards or a compulsive achiever, develop this vital combination of intention and power and you’ll get everything you need far more efficiently, economically and enjoyably.

The way you get through the day, the sort of outcomes that arise, the way you leave those around you feeling, your ability to avoid time-wasters and energy-snaggers – all of it depends on developing and using this vital combination of intention and power.

And on a macro level, as a species, for better or for worse we are defined by the power and intention that has against all the odds transformed a beautiful relatively unspoilt pre-agricultural wilderness into the highly complex techno-jungle we’re now all addicted to – whether you’d prefer us to have remained hunter-gatherers or not, all the great achievements, explorations, and breakthroughs that define our world have occurred through this vital combination.

Without the power to take action you’re like a boat with a rudder but no means of propulsion. 

It’s especially important to develop power & intention now in the face of a world becoming increasingly random & undependable.

…where competition levels are exponentially increasing in inverse proportion to the rapidly dwindling vital resources, causing many to behave unscrupulously – you need to muster power and intentionality to determine a clear path through the potential danger. 

The Taoist approach to life is to trust the great flow, the Tao, to deliver you to safety and soundness at all times. 

But it also fundamentally requires intention – the intention for everything to work out and for it all to turn to your advantage and of course the power to roll with whatever happens and stay in one piece. 

And to acquiesce to whatever happens as an expression of the Tao loving you, somehow assuming everything is working to your advantage even if you can’t yet see how.

Taoist martial arts, which lie at the heart of all Taoist practice, though when trained in with that in mind comprise deadly boxing forms, primarily serve as a metaphor in motion

– a moving meditation to focus the mind within the body along optimal lines. 

Overcoming an opponent requires the skill, the intention to overcome and the power to move your body in the appropriate way to achieve your goal. 

Training naturally develops this capacity. 

The Xing Yi long form – the real reason to learn the five element forms and the twelve animal forms – consists of a complex combination of the five elements and twelve animals and takes each far further in terms of expression and range of movement – 

it’s a super-graceful dance that feels like it’s occurring in a different dimension – 

and that’s because it is.

It’s the closest thing to flying I’ve ever found.

What’s special about Xing Yi? 

Xing Yi (traditionally spelt Hsing-I), is probably the oldest Taoist martial art. 

It developed in Northern China – records only go back a few hundred years, but the underlying technique is likely to be a few thousand years old. 

Xing Yi Chuan (it’s full name) means literally highly focused intention boxing – 

meaning you vanquish your opponent by intending to and moving your body correspondingly. 

Chuan translates as ‘fist’ Hsing means ‘to form something’ I, specifically in the word ‘hsing-i’, refers to the ability of the mind to create an idea and project it into the body, creating a functional physical form.

There are five corresponding forms/fists – each linked to the five elements: 

Pi Chuan – chopping/cutting fist, associated with the metal element; 

Beng Chuan – crushing fist, associated with the wood element; 

Tsuan/Zuan Chuan – drilling fist, associated with the water element; 

Pao Chuan – pounding fist, associated with the fire element; 

and Heng Chuan – crossing fist, associated with the earth element. 

I teach you those forms in this training. 

You can use them alone as part of your regular practice or, once you’re au fait with them, choose to proceed to the twelve animal forms to provide you a particular flare or style for when dealing with tricky situations that require a bit of extra magic, 

And finally the Xing Yi long form which combines the five elements and twelve animals and takes each far further in terms of expression and range of movement.

If you’ve ever studied martial arts with other teachers, what you’ll find strikingly different here and may have to make accommodation, for is the high degree of fun involved. I’m not suggesting having fun learning something is the most efficient way for everyone to learn, but it’s the only way I know how and over the years I’ve found it to be effective for most people.

In terms of how it fits with all the other Barefoot Doctor trainings, whether the internal mastery you learn in School For Warriors, Qigongo, Pa Kua, or Tai Chi – they all depend on the same set of internal principles, and being abreast of those via the other trainings, as well as having developed the physical dexterity acquired in all the Qigongo trainings – you’ll find Xing Yi like coming home.

Myself I practice qigong and all the martial arts forms every day and would most strongly advise however that if time is a constraint, or you’re not willing to alter your schedule to accommodate it, you can always simply do qigong every day as the basis, then one day do the Xing Yi, the next the Pa Kua, the next Tai Chi and so on.